1 January 1948 Kharsawan Golikand

𑣡 𑢮𑣓𑣃𑣟𑣜𑣂 𑣡𑣩𑣤𑣨 𑢬𑣙𑣉𑣜𑣞𑣉𑣿 𑢫𑣉𑣚𑣂𑣌𑣀𑣑 𑣙𑣉𑣗𑣁 𑣚𑣈𑣓𑣁, 𑣈𑣓𑣁 𑣖𑣈𑣕𑣈 𑣁𑣗𑣃 𑣓𑣈𑣓 𑣔𑣂𑣚𑣀 𑣜𑣈 𑣁𑣌𑣉 𑣖𑣓𑣌𑣉𑣁𑣄 𑣜𑣉𑣟 𑣞𑣃𑣌𑣃 𑣆𑣜𑣂 𑣚𑣋𑣂𑣑 𑣗𑣃 𑣋𑣉𑣁𑣟𑣜𑣂𑣅𑣁.

Eta: Ko Nelte Ho Poetry. Warang Chiti

𑢽𑣂𑣝𑣃 𑢬𑣗𑣉𑣅 𑢱𑣉𑣋𑣉𑣜- "𑢨𑢲𑢤 𑢬𑢩 𑢳𑢨𑢺𑢵𑢨"[edit]

• 𑢨𑣒𑣄 𑣌𑣉 𑣓𑣈𑣚𑣕𑣈 𑣁𑣚𑣉𑣖 𑣖𑣖𑣜𑣀,

𑢡𑣌𑣉 𑣕𑣚𑣁𑣜𑣈 𑣁𑣚𑣉𑣖 𑣏𑣂𑣖𑣜 𑣏𑣒𑣀.

𑢡𑣚𑣉𑣖 𑣌𑣎𑣂 𑣗𑣁𑣅 𑢶'𑣄 𑣋𑣈 𑣞𑣃𑣖𑣀,

𑢶𑣀𑣑𑣂 𑣔𑣉 𑣁𑣚𑣉𑣖 𑣎𑣉𑣖𑣈 𑣑𑣃𑣖𑣀.

• 𑢨𑣒𑣄 𑣌𑣉 𑣓𑣈𑣚𑣕𑣈 𑣁𑣚𑣉𑣖 𑣘𑣉𑣒𑣁𑣐𑣂,

𑢨𑣊𑣋𑣁 𑣙𑣅𑣖 𑣁𑣚𑣉𑣖 𑣙𑣂𑣐𑣂 𑣞𑣂𑣐𑣂.

𑢼𑣌𑣗 𑣆𑣔𑣂𑣓 𑣖𑣈 𑢶 𑣞𑣉𑣗𑣈𑣓 𑣞𑣂𑣐𑣂,

𑢬𑣃𑣛𑣖 𑣔𑣉 𑣗𑣆𑣖𑣈 𑣞𑣅𑣌𑣁 𑣏𑣒𑣁𑣐𑣂.

• 𑢨𑣒𑣄 𑣌𑣉 𑣓𑣈𑣚𑣕𑣈 𑣁𑣚𑣉𑣖 𑣕𑣃𑣞𑣂𑣊𑣈,

𑢨𑣒𑣄 𑣚𑣈𑣌𑣁 𑢶 𑣈𑣒𑣄 𑣌𑣉 𑣓𑣈𑣚𑣕𑣈.

𑢹𑣉𑣉 𑣙𑣉𑣓'𑣄 𑣇𑣓𑣃𑣜𑣃𑣖 𑣗𑣆𑣖𑣈,

𑢹𑣉 𑣌𑣎𑣂 𑣔𑣉 𑣁𑣚𑣉 𑣎𑣕𑣂 𑣜𑣂𑣆𑣊𑣈𑣖𑣈.

𑢨𑣒𑣄 𑣌𑣉 𑣓𑣈𑣚𑣕𑣈 𑣁𑣚𑣉𑣖 𑣁𑣀𑣆𑣚𑣈𑣓,

𑢮𑣘𑣂𑣑𑣁 𑣌𑣅𑣕𑣈 𑣔𑣉 𑣁𑣚𑣉𑣖 𑣞𑣈𑣞𑣈𑣓.

𑢳𑣈𑣓𑣈𑣚 𑣖𑣈𑣑𑣕𑣈 𑣔𑣉 𑣁𑣚𑣉𑣖 𑣘𑣞𑣈𑣓,

𑢾𑣉𑣗𑣈𑣓 𑣕'𑣄 𑣜𑣈 𑢶 𑣌𑣉 𑣁𑣞𑣈𑣓.

𑢨𑣒𑣄 𑣌𑣉 𑣓𑣈𑣚𑣕𑣈 𑣗𑣃𑣑𑣔𑣂 𑣈𑣕𑣉𑣈 𑣖𑣈,

𑢷𑣛𑣂𑣎 𑣕𑣈𑣅𑣄 𑣌𑣉 𑣌𑣂𑣏𑣂𑣚 𑣈𑣛𑣄𑣁𑣈 𑣖𑣈.

𑢺𑣄𑣂 𑣘𑣈𑣜𑣈𑣄 𑣎𑣉𑣊 𑣎𑣉𑣖𑣄 𑣎𑣉𑣖𑣈𑣖𑣈,

𑢮𑣉𑣗𑣉𑣜𑣔𑣉𑣞𑣂 𑣔𑣉 𑣌𑣍𑣄 𑣋𑣈 𑣖𑣈𑣓𑣈𑣖𑣈.

𑢨𑣒𑣄 𑣌𑣉 𑣓𑣈𑣚𑣕𑣈 𑣞𑣗 𑣈𑣕𑣉𑣈 𑣖𑣈,

𑢶'𑣄 𑣘𑣆𑣒𑣂 𑣌𑣉𑣜𑣈 𑣈𑣓𑣁 𑣁𑣋𑣃𑣆 𑣖𑣈.

𑢹𑣂𑣚𑣁 𑣞𑣚𑣁 𑣚𑣈𑣌𑣁 𑣉𑣌𑣉𑣅 𑣌𑣎𑣂𑣅𑣁 𑣖𑣈,

𑢦𑣒𑣂𑣌𑣁 𑣚𑣈𑣌𑣁 𑣈𑣓𑣌𑣉 𑣎𑣉𑣗𑣁𑣗𑣁 𑣌𑣉𑣖𑣈....

𑢴𑢣𑢻𑢣:- 𑢹𑣂𑣜𑣚𑣁 𑢷𑣃𑣔𑣙𑣓 𑢾𑣂𑣊 𑢹𑣈𑣞𑣄.

Ho Application

Ho Application

Ho Book in Warang Chiti Sanagom Sala

Sanagom Sala

Elabu Etona Warang Chiti-Ho Festival Mage Porob

Ransa Mage Porob
Ritual Festival of Ho Community.

BIR BIRSA MUNDA (𑢷𑢢𑢼 𑢷𑢢𑢼𑢾𑢡 𑢶𑢣𑢳𑢱𑢡)

Wp/hoc/ 𑢷𑢢𑢼 𑢷𑢢𑢼𑢾𑢡 𑢶𑢣𑢳𑢱𑢡 𑢵𑢢𑢬𑢢𑢳 𑢺𑢫𑢢𑢱

< Wp‎ | hocWp > hoc > 𑢷𑢢𑢼 𑢷𑢢𑢼𑢾𑢡 𑢶𑢣𑢳𑢱𑢡 𑢵𑢢𑢬𑢢𑢳 𑢺𑢫𑢢𑢱

Jump to navigationJump to search

𑢳𑣃𑣕𑣃𑣖 𑣌𑣂𑣓𑣁𑣗𑣃 𑣖𑣓𑣁𑣕𑣂𑣍 𑣌𑣂𑣓𑣁𑣗𑣃

𑢡𑣌𑣂𑣓 𑣌𑣒𑣁 𑣞𑣃𑣗𑣁𑣜𑣈𑣋𑣈 𑣎𑣉𑣙𑣁𑣜 𑣌𑣈𑣕𑣈 ......𑣿

𑢳𑣃𑣕𑣃𑣖 𑣌𑣂𑣓𑣁𑣗𑣃 𑣖𑣓𑣁𑣕𑣂𑣍 𑣌𑣂𑣓𑣁𑣗𑣃

𑢡𑣌𑣂𑣓 𑣌𑣒𑣁 𑣞𑣃𑣗𑣁𑣜𑣈𑣋𑣈 𑣎𑣉𑣙𑣁𑣜 𑣌𑣈𑣕𑣈.......𑣿

𑢮𑣓𑣉𑣖𑣈 𑣚𑣈𑣓𑣁 𑣌𑣂𑣓 𑣇𑣚𑣂 𑣙𑣁𑣕𑣃 𑣕𑣚𑣁𑣜𑣈

𑢳𑣃𑣕𑣃𑣖 𑣌𑣂𑣓 𑣓𑣂𑣕𑣂𑣜 𑣌𑣈𑣑𑣁 𑣁𑣗𑣃 𑣕𑣁𑣚𑣁 𑣖𑣚𑣁𑣜𑣈

𑢡𑣗𑣃 𑣕𑣚𑣁 𑣖𑣚𑣁𑣜𑣈........𑣢

𑢳𑣃𑣕𑣃𑣖 𑣌𑣂𑣓𑣈𑣗𑣃 𑣖𑣓𑣁𑣕𑣂𑣍 𑣌𑣂𑣓𑣁𑣗𑣃

𑢡𑣌𑣂𑣓 𑣌𑣒𑣁 𑣞𑣃𑣗𑣈𑣜𑣈𑣋𑣈 𑣎𑣉𑣙𑣁𑣜 𑣌𑣈𑣕𑣈........𑣿

𑢺𑣛𑣁𑣆 𑣌𑣈𑣓𑣁 𑣌𑣂𑣓 𑣘𑣃𑣓𑣑𑣂 𑣁𑣜𑣁𑣄 𑣙𑣉𑣉 𑣌𑣉 𑣚𑣉𑣄

𑢴𑣂𑣝𑣃𑣖 𑣌𑣂𑣓 𑣗𑣍𑣏𑣁𑣉 𑣌𑣈𑣑𑣁 𑢡𑣗𑣃 𑣖𑣓𑣖𑣂 𑣙𑣉𑣉 𑣌𑣉 𑣚𑣋𑣂𑣑

𑢡𑣗𑣃 𑣙𑣉𑣉 𑣙𑣃𑣔𑣈 𑣚𑣋𑣂𑣑......𑣢

𑢳𑣃𑣕𑣃𑣖 𑣌𑣂𑣓𑣁𑣗𑣃 𑣖𑣓𑣁𑣕𑣂𑣍 𑣌𑣂𑣓𑣁𑣗𑣃

𑢡𑣌𑣂𑣓 𑣌𑣒𑣁 𑣞𑣃𑣗𑣁𑣜𑣈𑣋𑣈 𑣎𑣉𑣙𑣁𑣜 𑣌𑣈𑣕𑣈............𑣿

𑣿𑣿𑣿𑣿𑣿𑣿𑣿𑣿𑣿𑣿𑣿𑣿𑣿

Elabu Etona Warang Chiti(𑢨𑢺𑢡𑢷𑢣 𑢨𑢵𑢩𑢳𑢡 𑢹𑢷𑢡𑢼𑢪 𑢯𑢢𑢵𑢢)

𑢨𑣕𑣉𑣈 𑢵𑣈𑣅𑣄:-[edit]

𑢨𑣕𑣉𑣈 𑣕𑣈𑣅𑣄 𑣈𑣞𑣃 𑣖𑣈𑣓𑣄𑣁𑣁 𑣌𑣑𑣁,

𑢡𑣚𑣉𑣖 𑣖𑣈𑣓𑣈 𑢭 𑣏𑣗𑣁^𑣙 𑣌𑣑𑣁,

𑢩𑣌𑣉𑣓𑣁 𑣌𑣉𑣖 𑣈𑣕𑣉 𑣙𑣃𑣓𑣑𑣂 𑣕𑣑𑣁,

𑢨𑣓𑣁 𑣙𑣂𑣞𑣗 𑣜𑣈 𑣌𑣌𑣉 𑣚𑣈𑣌𑣁 𑣕𑣑𑣁.

𑢨𑣕𑣉𑣈 𑣕𑣈𑣅𑣄 𑣔𑣉 𑣌𑣙 𑣋𑣈 𑣏𑣗𑣁𑣓𑣁,

𑢮𑣂𑣗𑣉𑣓 𑣙𑣉𑣜𑣁 𑣞𑣖𑣕𑣈 𑣕𑣃𑣓𑣑𑣃𑣓𑣁,

𑢮𑣃𑣔𑣂 𑣘𑣃𑣒𑣁𑣐𑣂 𑣋𑣈𑢶 𑣇𑣔𑣃𑣗𑣈𑣓𑣁,

𑢨𑣕𑣉 𑣕𑣑𑣅𑣉 𑣋𑣈 𑣕𑣖 𑣉𑣒𑣀 𑣏𑣗𑣁𑣓𑣁.

𑢴𑣂𑣝𑣃𑣖 𑣜𑣈 𑣏𑣉𑣚𑣉𑣓 𑣗𑣉𑣔𑣉𑣚 𑣕𑣓𑣁,

𑢨𑣕𑣉𑣈 𑣕𑣈𑣅𑣄𑣉 𑣓𑣖𑣁 𑣓𑣖𑣁𑣓 𑣕𑣓𑣁,

𑢸𑣘𑣁𑣜𑣂 𑣕𑣈𑣅𑣄 𑣋𑣈𑢶 𑣙𑣖𑣗𑣃𑣑 𑣕𑣓𑣁,

𑢳𑣖𑣁 𑣈𑣕𑣉 𑣔𑣉 𑣌^𑣙𑣋𑣈 𑣞𑣃𑣌𑣃𑣖 𑣕𑣓𑣁.

𑢨𑣕𑣉𑣈 𑣕𑣈𑣅𑣄 𑣜𑣈 𑣎𑣃𑣚𑣃𑣊 𑣖𑣈,

𑢫𑣃𑣜𑣃 𑣌𑣉 𑣎𑣘𑣄 𑣜𑣈 𑣕𑣆𑣓 𑣖𑣈,

𑢶𑣁𑣓 𑣖𑣆𑣓 𑣌𑣉 𑣈𑣖 𑣈𑣕𑣉𑣈 𑣖𑣈,

𑢳𑣖𑣁 𑣙𑣉𑣜𑣁 𑣗𑣑𑣌𑣉 𑣇𑣔𑣃𑣗𑣁 𑣖𑣈.

𑢨𑣕𑣉𑣈 𑣕𑣈𑣅𑣄 𑣔𑣉 𑣈𑣕𑣉𑣈 𑣖𑣈,

𑢷𑣛𑣂𑣎 𑣕𑣈𑣅𑣄 𑣌𑣉𑣔𑣉 𑣗𑣋𑣈𑣈 𑣖𑣈,

𑢳𑣖𑣁 𑣙𑣉𑣜𑣁 𑣔𑣉 𑣗𑣑 𑣞𑣗𑣈 𑣖𑣈,

𑢮𑣓𑣃𑣖 𑣏𑣉𑣋𑣁 𑣓𑣈𑣚 𑣆𑣔𑣂𑣆 𑣖𑣈.

𑢨𑣕𑣉𑣈 𑣕𑣈𑣅𑣄 𑣔𑣉𑣖 𑣙𑣅𑣁 𑣕𑣓𑣁,

𑢴𑣂𑣌𑣃 𑣋𑣈 𑣘𑣃𑣜𑣄 𑢶 𑣘𑣍𑣎𑣁 𑣕𑣓𑣁,

𑢸𑣂𑣒𑣂𑣌𑣁 𑣙𑣉𑣜𑣁 𑣔𑣉 𑣌𑣖𑣄 𑣕𑣓𑣁,

𑢸𑣒𑣈𑣑 𑣙𑣉𑣜𑣁 𑣖𑣃𑣚𑣂𑣖 𑣞𑣈𑣓𑣉𑣄 𑣕𑣓𑣁.

𑢨𑣕𑣉𑣈 𑣕𑣈𑣅𑣄 𑣔𑣉 𑣚𑣚𑣂 𑣋𑣈𑣅𑣁,

𑢾𑣜𑣂 𑣕𑣈𑣅𑣄 𑣋𑣈 𑣌𑣖 𑣓𑣖𑣈𑣅𑣁,

𑢴𑣂𑣌𑣃 𑣌𑣉 𑣈𑣓𑣌𑣁 𑣌𑣉 𑣎𑣚 𑣖𑣈𑣅𑣁,

𑢯𑣂𑣖𑣕𑣀 𑣞𑣅𑣉𑣗 𑣌𑣉 𑣖𑣈𑣕𑣁 𑣖𑣈𑣅𑣁.

𑢨𑣕𑣉𑣈 𑣕𑣈𑣅𑣄 𑣔𑣉 𑣞𑣚𑣁 𑣈𑣕𑣉𑣈 𑣖𑣈,

𑢮𑣁𑣕𑣂 𑣗𑣂𑣕𑣂 𑣜𑣈 𑣙𑣉𑣜𑣁 𑣖𑣜𑣝𑣚𑣈 𑣖𑣈,

𑢷𑣂𑣑𑣔𑣁 𑣗𑣃𑣔𑣂 𑣔𑣉 𑣗𑣑 𑣋𑣈 𑣈𑣕𑣉𑣈 𑣖𑣈,

𑢳𑣉𑣚𑣑 𑣕𑣈𑣔𑣉 𑣎𑣁𑣕𑣂 𑣁𑣚𑣉 𑣋𑣈 𑣁𑣁𑣗𑣈 𑣖𑣈....

𑢾𑣋𑣉𑣖 𑣌𑣈𑣓 𑣌𑣂𑣍 𑢹𑢢𑢼𑢺𑢡 𑢷𑢣𑢴𑢹𑢳 𑢾𑢢𑢪 𑢹𑢨𑢾𑢤.

Official Unicode Consortium code chart #Warang Chiti

𑢹𑣗𑣁𑣜𑣊 𑢯𑣂𑣕𑣂 𑢴𑣃𑣚𑣛 𑣕𑣓 𑣙𑣋𑣁 𑣉𑣓𑣑𑣉𑣄 𑣖𑣂𑣞𑣂 𑣞𑣉𑣗𑣈𑣓 𑣌𑣉 "𑢨𑢺𑢡𑢷𑢣 𑢨𑢵𑢩𑢳𑢡 𑢹𑢷𑢡𑢼𑢪 𑢯𑢢𑢵𑢢" 𑣘𑣂𑣓𑣑𑣂𑣋𑣂 𑣜𑣈 𑢨𑣚𑣁𑣔^𑣙𑣜𑣁.

Tribal Languages @Ho Language

Ho Language

Warang Chiti

𑢹𑣗𑣁𑣜𑣊 𑢯𑣂𑣕𑣂 𑢴𑣃𑣚𑣛 𑣕𑣓 𑣙𑣋𑣁 𑣉𑣓𑣑𑣉𑣄 𑣖𑣂𑣞𑣂 𑣞𑣉𑣗𑣈𑣓 𑣌𑣉 "𑢨𑢺𑢡𑢷𑢣 𑢨𑢵𑢩𑢳𑢡 𑢹𑢷𑢡𑢼𑢪 𑢯𑢢𑢵𑢢" 𑣘𑣂𑣓𑣑𑣂𑣋𑣂 𑣜𑣈 𑢨𑣚𑣁𑣔^𑣙𑣜𑣁.

Dharti Aba Veer Birsa Munda

Birsa Munda was born on 15 November 1875, at Ulihatu in Bengal Presidency, now in the Khunti district of Jharkhand, on a Thursday, and hence named after that day, according to the then prevalent Munda custom.^[7][8][9] The folk songs reflect popular confusion and refer to both Ulihatu and Chalkad as his birthplace. Ulihatu was the birthplace of Sugana Munda, father of Birsa. The claim of Ulihatu rests on Birsa's elder brother Komta Munda living in the village, where his house still exists albeit in a dilapidated condition.

Birsa's father, mother Karmi Hatu,^[7] and younger brother, Pasna Munda, left Ulihatu and proceeded to Kurumbda, near Birbanki, in search of employment as labourers (sajhedari) or crop-sharers (ryots). At Kurmbda, Birsa's elder brother, Komta, and his sister, Daskir, were born. From there the family moved to Bamba where Birsa's elder sister Champa was born followed by Birsa himself.

Birsa's early years were spent with his parents at Chalakkad. His early life could not have been very different from that of an average Munda child. Folklore refers to his rolling and playing in sand and dust with his friends, and his growing up strong and handsome in looks; he grazed sheep in the forest of Bohonda. When he grew up, he shared an interest in playing the flute, in which he became expert. He went round with the tuila, the one-stringed instrument made from the pumpkin, in the hand and the flute strung to his waist. Exciting moments of his childhood were spent on the akhara (the village wrestling ground). One of his ideal contemporaries and who went out with him, however, heard him speak of strange things.

Driven by poverty Birsa was taken to Ayubhatu, his maternal uncle's village.^[9] Komta Munda, his eldest brother, who was ten years of age, went to Kundi Bartoli, entered the service of a Munda, married and lived there for eight years, and then joined his father and younger brother at Chalkad. At Ayubhatu Birsa lived for two years. He went to school at Salga, run by one Jaipal Nag. He accompanied his mother's younger sister, Joni, who was fond of him, when she was married, to Khatanga, her new home. He came in contact with a Christian missionary who visited a few families in the village which had been converted to Christianity and attacked the old Munda order.

As he was sharp in studies, Jaipal Nag recommended him to join German Mission School but, converting to Christianity was compulsory to join the school and Birsa thus converted to Christianity and was renamed as Birsa David, which later became as Birsa Daud.^[9] After studying for few years, he left German Mission School.

3 Types of Warang Chiti Fonts

HO Script

100th Birth Anniversary of Ot Guru Kol Lako Bodra.

“OT GURU KOL LAKO BODRA” – The Pioneer of “Warang Chiti”, the script for Ho language was born in the village named Paaseya of Singbhum District (KOLHAN), Jharkhand in a MANAKI Family on 19th September 1919. His father’s name was Lebeya Bodra & Mother was Jana Kui. .
He got his primary education at Badcham Hatu School. After completion of primary education he got admitted at PURUIYAN Middle School. He was inspired by the subject “Matru Bhasa ki Mahatwa” Which was written by Acharya Mahaveer Prasad Dwibedi. He then took a promising legendary step to develop a script of his own “Ho” language and to compose Ho literature for the community he belongs to- would feel proud of it. Thereafter, he was sent to GRAMMAR SCHOOL (also known as Anglo-Indian School where Foreigners studied) at Chakradharpur of Jharkhand where, the son- Prince KUONR & daughter -Princess PADMABATI of the King Narapati Singh of Chakradharpur also studied. Due to his extra ordinary talent and knowledge he was counted among the best talented students in the school. He got opportunity to visit PALACE and LIBRARY of the Royal King family. There he started searching for ancient literature and Ho script with his best efforts. He also got supported by Miss Rojlin one of his teacher, who provided the books such as- ‘Mother India’, “History of India” etc. Thus he studied ancient Indian culture and tradition deeply in everyday life. He soon developed his command over Bangla, Odiya, Urdu, Hindi and English during High School period.
Besides Studies, he was also an outstanding Football and a Flute player (RUTU ORONG). He worshipped Gods and Goddesses from his early childhood. He roamed around the jungles, caves and places of ancient historical places. This made his grandmother once sang a song for him as follows:
“Dishum gem hiyating tan, Raiji gem chaka ting tan Buru rubu-rubu ko ge panja jom me”.
While studying his High School at Zilla School, Chaibasa , he met Dishum Gomke Jaipal Singh Munda, who was the great Tribal Leader of Freedom Movement and first Captain of Indian Hockey Team. Also the topper in Indian Civil Services being conducted in London and initiated movement for creation of JHARKHAND STATE. He got influenced by great personality of Marang Gomke and his talent was also recognized by Marang Gomke. Thus he became closer to Jaipal Singh Munda.
During Second World War, he got opportunity to visit Jalandhar (Punjab) with Dishum Gomke Jaipal Singh Munda. There he visited MOHENJO-DAR.

Elabu Etona Warang Chiti

New  font Style Sangiyana  in Warang Chiti by Hirla Ghanshyam Bodra.⤻ Downloade here

Elabu Etona Warang Chiti

Warang Citi (also written Varang Kshiti or Barang Kshiti; Ho: 𑢹𑣗𑣁𑣜𑣊 𑣏𑣂𑣕𑣂,^[1] IPA: /wɐrɐŋ ʧɪt̪ɪ/) is an abugida invented by Lako Bodra, used in primary and adult education and in various publications. It is used to write Ho, a language used in the Indian states of Jharkhand, Odisha, West Bengal, Bihar, Chhattisgarh and Assam.^[2]

Community leader Bodra invented it as an alternative to the writing systems devised by Christian missionaries. He claims that the alphabet was invented in the 13th century by Deowan Turi, and that it was rediscovered in a shamanistic vision and modernized by Lako Bodra. The script begins with the letter Ong, the first sound for the creation of the universe and has 32 letters in total with capital and small letters. It is written from left to right in horizontal lines, and each consonant has an inherent vowel, usually /a/ but sometimes /o/ or /e/.

Warang Citi uses its own set of digits. 

Learn Warang Chiti

Our Ho Script
Ho Language